Bible Study

21st December – Luke 21: “Look Up, and Lift Up Your Heads!”

21st December – Luke 21: “Look Up, and Lift Up Your Heads!” 1920 1080 Jonathan VandenHurk

21st December – Luke 21: “Look Up, and Lift Up Your Heads!”

Hey friends, welcome to December 21st. Luke 21 begins with a quiet, overlooked act of devotion and ends with Jesus on the Mount of Olives, speaking of the end of the age. From a widow’s mites to worldwide tribulation, the chapter calls us to one response: “Look up, and lift up your heads; for your redemption draweth nigh” (v. 28).

Part 1 – The Widow’s Two Mites (vv. 1-4) Jesus has just warned, “Beware of the scribes… which devour widows’ houses” (20:46-47). Then He watches the rich casting gifts into the treasury, and a poor widow putting in two mites. He calls His disciples: “Of a truth I say unto you, that this poor widow hath cast in more than they all: For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had” (vv. 3-4).

The scribes devoured widows’ houses; this widow gave all her living, trusting God completely. In a temple full of showy giving, Jesus sees the heart. Her tiny gift was everything. As Christmas nears, remember: the Father who sent His Son to be our sacrifice, saw her grateful sacrifice, and sees yours.

Part 2 – Signs of the End (vv. 5-28) Admiring the temple’s beauty, disciples hear Jesus’ sobering prophecy: “The days will come, in the which there shall not be left one stone upon another” (v. 6). They ask, “Master, but when shall these things be?” Jesus describes birth pains: false Christs, wars, commotions, earthquakes, famines, pestilences, persecutions: “Be not terrified” (v. 9). Jerusalem compassed with armies, great distress, wrath upon this people. Then cosmic signs: “men’s hearts failing them for fear” (v. 26).

Yet amid terror, hope: “And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh” (v. 28). J. Hudson Taylor once wrote, “Are you in a hurry, flurried, distressed? Look up! See the Man in the Glory! Let the face of Jesus shine upon you—the face of the Lord Jesus Christ. Is He worried, troubled, distressed? There is no wrinkle on His brow, no least shade of anxiety. Yet the affairs are His as much as yours.”

That phrase, “lift up your heads,” echoes Psalm 24:7: “Lift up your heads, O ye gates… and the King of glory shall come in.” One day, from this very Mount of Olives, the King of glory will return through the Eastern Gate.

Part 3 – The Fig Tree and Watchfulness (vv. 29-38) Jesus tells the parable of the fig tree: “When her branch is yet tender, and putteth forth leaves, ye know that summer is nigh” (v. 30). Back in Luke 13, a fruitless fig tree pictured Israel, which was privileged yet barren, given one more year of grace. Now the fig tree is budding again! Israel was reborn as a nation in 1948: leaves appearing. It is not yet bearing full fruit, but summer is near. The Tribulation (Jeremiah’s prophesied “time of Jacob’s trouble”) will bring national repentance: “They shall look upon me whom they have pierced, and they shall mourn” (Zech. 12:10).

Jesus warns: “Take heed to yourselves… And take heed… watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things” (vv. 34-36).

From a widow’s trusting gift to worldwide tribulation, one message rings: Don’t be weighed down with this world’s cares. Look up. Lift up your heads. Your redemption / your King is drawing nigh.

Friends, this Christmas week, the Babe of Bethlehem is the returning King of glory. Live ready. Look up.

See you tomorrow for Luke 22. Grace and peace! 🙏

20th December – Luke 20: “I Will Send My Beloved Son”

20th December – Luke 20: “I Will Send My Beloved Son” 1920 1080 Jonathan VandenHurk

20th December – Luke 20: “I Will Send My Beloved Son”

Hey friends, welcome to December 20th. In the final week before the cross, the tension in the temple is electric. The chief priests and scribes demand, “By what authority doest thou these things?” Jesus answers with a parable that echoes straight to Christmas: the heartbreaking love of a Father who says, “I will send my beloved son.”

Part 1 – The Parable of the Wicked Husbandmen (vv. 9-19) “A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time” (v. 9). He sends servants for fruit; and they beat, wound, shame them. Finally, the owner says, “What shall I do? I will send my beloved son: it may be they will reverence him when they see him” (v. 13). But the husbandmen reason, “This is the heir: come, let us kill him, that the inheritance may be ours.” They cast him out and slay him.

Jesus looks them in the eye: “What therefore shall the lord of the vineyard do unto them? He shall come and destroy these husbandmen, and shall give the vineyard to others” (vv. 15-16). Then He quotes Psalm 118:22: “The stone which the builders rejected, the same is become the head of the corner: Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder” (vv. 17-18).

The vineyard is Israel, who were privileged, and planted by God for fruit. The husbandmen are the leaders, who were to be stewards who acted like owners, rejecting prophets, and now murdering the Son. God’s love revealed in sending servant after servant, finally His beloved Son, the very One whose birth we celebrate this week. Love rejected: cast out and killed. The Son’s return predicted: destroy the wicked, give the vineyard to others (the age of the Gentiles), and become the head cornerstone.

They knew He spoke of them, and “sought to lay hands on him” (v. 19), fulfilling the parable in real time.

We’re all stewards, privileged with time, gifts, the gospel. One day the Owner returns. Are we bearing fruit… or rejecting the beloved Son?

Part 2 – Traps and Truth (vv. 20-47) They send spies: “Is it lawful to give tribute unto Caesar?” Jesus answers, “Shew me a penny… Render therefore unto Caesar the things which be Caesar’s, and unto God the things which be God’s” (vv. 23-25).

Sadducees, who deny resurrection, pose a trick question about marriage in heaven. Jesus replies, “The children of this world marry… but they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry… for they are equal unto the angels; and are the children of God” (vv. 34-36). Then He proves resurrection from Exodus: “Now that the dead are raised, even Moses shewed… for he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob. For he is not a God of the dead, but of the living” (vv. 37-38).

Finally, Jesus asks, “How say they that Christ is David’s son?” and quotes Psalm 110: “David therefore calleth him Lord, how is he then his son?” (v. 44). The scribes can’t answer. The crowd rejoices. Truth silences traps.

Three lessons as Christmas nears: God’s love is revealed in sending His beloved Son: the Babe of Bethlehem who would be slain for us. Don’t reject Him; He’s the cornerstone of salvation or judgment. Know the Scriptures and the power of God. He turns traps into triumphs and questions into revelation.

Friends, the Father said, “I will send my beloved Son.” He did, at Christmas. And one day that Son returns as King.

This Christmas, reverence the beloved Son.

Thank you, Sean Tucker, for reading the chapter today, in the YouTube video, above. See you tomorrow for Luke 21. Grace and peace! 🙏

19 December — Luke 19 “Receiving Him Joyfully”

19 December — Luke 19 “Receiving Him Joyfully” 1920 1080 Jonathan VandenHurk

19th December – Luke 19: “Zacchaeus Received Him Joyfully”

Hey friends, welcome to December 19th. I’m speaking to you today in front of a very special memorial to a donkey who became a hero. This one was born on the battlefield at the Somme in World War I. After his mother died, he became the beloved mascot of British troops, was wounded seven times, survived, and lived another 26 years as Peterborough’s city mascot. Brave, faithful, decorated… but he’s not the most famous donkey in history.

That honour goes to a never-before-ridden colt in Luke 19, the one Jesus rode into Jerusalem. The Bible says in Job that man’s heart is as stubborn as “a wild ass’s colt.” Untamed, running its own way. Yet when they brought that colt to Jesus, He rode it in triumph. What a picture of what He does with stubborn hearts like ours.

Part 1 – Zacchaeus Received Him Joyfully (vv. 1-10) Jesus enters Jericho, and a rich tax collector named Zacchaeus, despised, corrupt, lonely, wants to see Him. Too short to see over the crowd, he climbs a sycamore tree. Jesus stops, looks up, and says, “Zacchaeus, make haste, and come down; for to day I must abide at thy house” (v. 5). Zacchaeus receives Him joyfully. The crowd grumbles: “He’s gone to be guest with a man that is a sinner.” Zacchaeus stands and says, “Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.” Jesus declares, “This day is salvation come to this house… For the Son of man is come to seek and to save that which was lost” (vv. 9-10).

Curiosity led Zacchaeus up a tree. Jesus calling his name brought him down transformed. Obstacles, like height, reputation, wealth, melted when the Saviour said, “Today I must abide at thy house.” He still calls sinners by name. Will you receive Him joyfully?

Part 2 – Occupy Till I Come (vv. 11-27) Jesus tells the parable of the pounds: A nobleman goes to receive a kingdom and gives ten servants a pound each: “Occupy till I come” (v. 13). His citizens hate him: “We will not have this man to reign over us.” He returns as king. Faithful servants are rewarded with cities. The fearful one who hid his pound hears, “Thou wicked servant.” The enemies who rejected his reign are slain.

We live between the “going away” and the “coming again.” Citizens of this world increasingly resent Christ’s rule. Servants are called to occupy, or trade faithfully with what He’s entrusted, till He returns. One day we’ll give account. Are we occupied with the right work?

Part 3 – Blessed Be the King (vv. 28-44) Jesus sends for the colt: “The Lord hath need of him.” They bring it, lay garments on it, and Jesus rides toward Jerusalem. The multitude spreads garments and cries, “Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest” (v. 38). Pharisees demand, “Master, rebuke thy disciples.” Jesus answers, “I tell you that, if these should hold their peace, the stones would immediately cry out” (v. 40).

A humble entrance—on a colt, fulfilling Zechariah 9:9. An honoured entrance: crowds shouting Hosanna. A hated entrance: religious leaders wanting silence.

Then Jesus looks over Jerusalem and weeps: “If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes” (v. 42). He prophesies the city’s destruction—because they knew not the time of their visitation.

Friends, Jesus still rides into hearts today, humbly, seeking the lost like Zacchaeus, calling us to occupy faithfully, entering as King amid praise or hatred. Some receive Him joyfully. Some say, “We will not have this man to reign over us.” Some day the stones will cry out if we stay silent.

This Christmas week, hear Him calling your name. Make haste. Come down. Receive Him joyfully. And occupy till He comes.

See you tomorrow for Luke 20. Grace and peace! 🙏

18th December – Luke 18: “Life Everlasting”

18th December – Luke 18: “Life Everlasting” 1920 1080 Jonathan VandenHurk

18th December – Luke 18: “Life Everlasting”

Hey friends, welcome to 18th December. As Christmas nears and a new year approaches, Luke 18 turns our eyes from the temporary to the eternal. Prayer connects our fleeting days to forever, and the one question that matters most, but was worded wrong by a young man in this chapter: “What must I do to inherit eternal life?”

Part 1 – Prayer and the Sinner’s Cry (vv. 1-14) Jesus gives two parables on prayer: First, the persistent widow and the unjust judge: “Men ought always to pray, and not to faint” (v. 1). God, unlike the judge, loves to answer His own, who cry day and night. Second, the Pharisee and the publican in the temple. The Pharisee boasts, “God, I thank thee, that I am not as other men.” The publican, standing afar off, won’t even lift his eyes: “God be merciful to me a sinner” (v. 13). Jesus says, “I tell you, this man went down to his house justified rather than the other” (v. 14).

Robert Murray McCheyne, whose ministry lasted only seven short years, once said, “There is nothing a natural man hates more than prayer… One calm hour with God is worth more than a whole lifetime with men.” The most important prayer any of us will ever pray is the publican’s: “God be merciful to me a sinner.” It’s the cry that opens the door to everlasting life.

Part 2 – Life Everlasting (vv. 18-30) A rich young ruler runs to Jesus, kneels, and asks, “Good Master, what shall I do to inherit eternal life?” Jesus replies, “Why callest thou me good? there is none good but one, that is, God” (v. 19). Then He lists the commandments. The young man says, “All these have I observed from my youth.” Jesus, beholding him, loves him, and says, “One thing thou lackest: sell all that thou hast… and come, follow me.” The man goes away sorrowful, for he had great possessions. Jesus tells the stunned disciples, “How hardly shall they that have riches enter into the kingdom of God!” (v. 24). Then the impossible promise: “With men it is impossible, but not with God: for with God all things are possible” (v. 27, cf. Mark 10:27). Peter says, “Lo, we have left all, and followed thee.” Jesus answers, “There is no man that hath left house… for the kingdom of God’s sake, Who shall not receive manifold more in this present time, and in the world to come life everlasting” (vv. 29-30).

He had position, possibility, possessions, even religious purpose, but he also had pride keeping him from admitting he needed a Saviour. Eternal life isn’t earned; it’s received as a gift. As we face a new year, don’t make plans just for the next twelve months… make plans for forever.

Part 3 – Receive Thy Sight (vv. 31-43) Jesus takes the Twelve aside and plainly tells them everything coming in Jerusalem: betrayal, mockery, scourging, death, and resurrection on the third day. “But they understood none of these things” (v. 34). Their eyes were holden.

Then outside Jericho, blind Bartimaeus hears Jesus passing by and cries, “Jesus, thou Son of David, have mercy on me!” The crowd rebukes him, but he cries even louder. Jesus stops: “What wilt thou that I shall do unto thee?” “Lord, that I may receive my sight.” Jesus says, “Receive thy sight: thy faith hath saved thee” (v. 42). Immediately he sees, follows Jesus, and glorifies God.

The disciples had eyes but couldn’t see the cross ahead. The blind man had no eyes yet saw Jesus as Lord. Faith opened his eyes, to both physical sight and everlasting life.

Three scenes, one urgent message as Christmas and a new year approach: Pray without fainting; and start with the sinner’s cry for mercy. Nothing you can do will earn eternal life. It’s a gift received by faith alone in Christ alone. Cry out to Jesus to open your eyes; He still saves and gives sight to the blind.

Friends, the Babe in Bethlehem grew up to die and rise so you could have life everlasting. Don’t leave this year, or this life, without it.

See you tomorrow for Luke 19. Grace and peace! 🙏

Midweek Service – Prayer and Bible Study

Midweek Service – Prayer and Bible Study 1440 810 Ruben Gavriliuc

Wednesday, 23rd of April

Looking forward to this week’s Prayer and Bible Study meeting, Wednesday 23rd of April 2025, 18:00. Pastor Jonathan VandenHurk, continues the sermon series 7s In The Bible. For this week, we will deepen our hearts by looking at and learning more about the “7 Things It Pleased the Lord to Do.” From eternity to eternity, God the Father takes pleasure in His Son and now also in the people who belong to Him. The Bible tells us seven things it pleased God to do.

Midweek Service – Prayer and Bible Study

Midweek Service – Prayer and Bible Study 150 150 Calvary Baptist Church

Wednesday 20th of November

Looking forward to this week’s Prayer and Bible Study meeting, Wednesday 20th November 2024. Pastor Jonathan VandenHurk, continues the sermon series 7s In The Bible. For this week, we will deepen our hearts by looking at and learning more about the “7 Mentions of Antioch, Syria.” A city which occupies a prominent place in the first-century churches’ outreach of the Gospel. It is where the disciples were first called “Christians.” The Gospel not only reached Antioch, then the capital of Syria, but from there, it went out throughout the world. We praise God that the Gospel has reached us. What will we do with it now? Let us not be “dead-end” Christians.

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    What to expect

    • There is parking at both buildings. In Newborough, if we run out of parking in front of the Community Centre, there is usually plenty of free space along Guntons Road to park.

      In Dogsthorpe, entrance to the car park is from the rear of the building on Poplar Avenue (Because Poplar Avenue is one-way only, turn onto Eastern Ave., take your first left onto Poplar Ave., and drive to the end to find the car park). Alternatively, we may use the back of the local Spar shop’s car park on Welland Road. Sometimes the neighbours do get upset if we use the spaces across the street from the building on Welland Road.

      BUS: The Dogsthorpe building is a 13 minute bus ride from the Queensgate Bus Station.

      TRAIN: Of interest, Peterborough is only a 50 minute train ride from London King’s Cross. Let us know if you need a lift from the station.

    • There are no assigned seats; just sit where you like. Every seat has a great view of our screens that displays lyrics to songs, onscreen Bible notes, and announcements.

    • We will be singing traditional hymns (the words will be on a large screen, but if you have trouble seeing it, we also have hymnals available). We believe you will also be blessed by the wonderful variety of “Ministry in Song,” as part of each Sunday service, which sometimes includes a children, teen, and adult choir.

    • During the Sunday morning service your young child can enjoy an optional créche and on Sunday afternoon (2:30 – 3:30 pm), a Sunday School for all ages (during term times). In the evening services, while we do not have a dedicated children’s work, you can take care of your young one if needed, in a special Parents’ Room called the Tots Corner.

      In the autumn your children can attend our annual Holiday Bible Club for ages 4+, and in the summer your children ages 8+ would love to attend Camp Victory in Droitwich Spa. In May, they can also take part in the National Sunday School Day and Parade, run by the Crown Christian Heritage Trust.

    • In addition to the weekly Calvary Youth class in Afternoon Sunday School, your teens (Year 6+) would love to take part in our Youth Group, which meets each first and third Friday of the month (7-9 pm). Some of our Youth Group’s favourite events each year is summer Camp Victory in Droitwich Spa, and National Youth Rallies each Spring and Autumn.

    • Come as you are! Some people might be dressed up in their Sunday best, but there will be plenty of others dressed casually. Whatever you’d like to do really, as long as it is comfortable and tasteful.