Christmas Devotion

21st December – Luke 21: “Look Up, and Lift Up Your Heads!”

21st December – Luke 21: “Look Up, and Lift Up Your Heads!” 1920 1080 Jonathan VandenHurk

21st December – Luke 21: “Look Up, and Lift Up Your Heads!”

Hey friends, welcome to December 21st. Luke 21 begins with a quiet, overlooked act of devotion and ends with Jesus on the Mount of Olives, speaking of the end of the age. From a widow’s mites to worldwide tribulation, the chapter calls us to one response: “Look up, and lift up your heads; for your redemption draweth nigh” (v. 28).

Part 1 – The Widow’s Two Mites (vv. 1-4) Jesus has just warned, “Beware of the scribes… which devour widows’ houses” (20:46-47). Then He watches the rich casting gifts into the treasury, and a poor widow putting in two mites. He calls His disciples: “Of a truth I say unto you, that this poor widow hath cast in more than they all: For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had” (vv. 3-4).

The scribes devoured widows’ houses; this widow gave all her living, trusting God completely. In a temple full of showy giving, Jesus sees the heart. Her tiny gift was everything. As Christmas nears, remember: the Father who sent His Son to be our sacrifice, saw her grateful sacrifice, and sees yours.

Part 2 – Signs of the End (vv. 5-28) Admiring the temple’s beauty, disciples hear Jesus’ sobering prophecy: “The days will come, in the which there shall not be left one stone upon another” (v. 6). They ask, “Master, but when shall these things be?” Jesus describes birth pains: false Christs, wars, commotions, earthquakes, famines, pestilences, persecutions: “Be not terrified” (v. 9). Jerusalem compassed with armies, great distress, wrath upon this people. Then cosmic signs: “men’s hearts failing them for fear” (v. 26).

Yet amid terror, hope: “And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh” (v. 28). J. Hudson Taylor once wrote, “Are you in a hurry, flurried, distressed? Look up! See the Man in the Glory! Let the face of Jesus shine upon you—the face of the Lord Jesus Christ. Is He worried, troubled, distressed? There is no wrinkle on His brow, no least shade of anxiety. Yet the affairs are His as much as yours.”

That phrase, “lift up your heads,” echoes Psalm 24:7: “Lift up your heads, O ye gates… and the King of glory shall come in.” One day, from this very Mount of Olives, the King of glory will return through the Eastern Gate.

Part 3 – The Fig Tree and Watchfulness (vv. 29-38) Jesus tells the parable of the fig tree: “When her branch is yet tender, and putteth forth leaves, ye know that summer is nigh” (v. 30). Back in Luke 13, a fruitless fig tree pictured Israel, which was privileged yet barren, given one more year of grace. Now the fig tree is budding again! Israel was reborn as a nation in 1948: leaves appearing. It is not yet bearing full fruit, but summer is near. The Tribulation (Jeremiah’s prophesied “time of Jacob’s trouble”) will bring national repentance: “They shall look upon me whom they have pierced, and they shall mourn” (Zech. 12:10).

Jesus warns: “Take heed to yourselves… And take heed… watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things” (vv. 34-36).

From a widow’s trusting gift to worldwide tribulation, one message rings: Don’t be weighed down with this world’s cares. Look up. Lift up your heads. Your redemption / your King is drawing nigh.

Friends, this Christmas week, the Babe of Bethlehem is the returning King of glory. Live ready. Look up.

See you tomorrow for Luke 22. Grace and peace! 🙏

20th December – Luke 20: “I Will Send My Beloved Son”

20th December – Luke 20: “I Will Send My Beloved Son” 1920 1080 Jonathan VandenHurk

20th December – Luke 20: “I Will Send My Beloved Son”

Hey friends, welcome to December 20th. In the final week before the cross, the tension in the temple is electric. The chief priests and scribes demand, “By what authority doest thou these things?” Jesus answers with a parable that echoes straight to Christmas: the heartbreaking love of a Father who says, “I will send my beloved son.”

Part 1 – The Parable of the Wicked Husbandmen (vv. 9-19) “A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time” (v. 9). He sends servants for fruit; and they beat, wound, shame them. Finally, the owner says, “What shall I do? I will send my beloved son: it may be they will reverence him when they see him” (v. 13). But the husbandmen reason, “This is the heir: come, let us kill him, that the inheritance may be ours.” They cast him out and slay him.

Jesus looks them in the eye: “What therefore shall the lord of the vineyard do unto them? He shall come and destroy these husbandmen, and shall give the vineyard to others” (vv. 15-16). Then He quotes Psalm 118:22: “The stone which the builders rejected, the same is become the head of the corner: Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder” (vv. 17-18).

The vineyard is Israel, who were privileged, and planted by God for fruit. The husbandmen are the leaders, who were to be stewards who acted like owners, rejecting prophets, and now murdering the Son. God’s love revealed in sending servant after servant, finally His beloved Son, the very One whose birth we celebrate this week. Love rejected: cast out and killed. The Son’s return predicted: destroy the wicked, give the vineyard to others (the age of the Gentiles), and become the head cornerstone.

They knew He spoke of them, and “sought to lay hands on him” (v. 19), fulfilling the parable in real time.

We’re all stewards, privileged with time, gifts, the gospel. One day the Owner returns. Are we bearing fruit… or rejecting the beloved Son?

Part 2 – Traps and Truth (vv. 20-47) They send spies: “Is it lawful to give tribute unto Caesar?” Jesus answers, “Shew me a penny… Render therefore unto Caesar the things which be Caesar’s, and unto God the things which be God’s” (vv. 23-25).

Sadducees, who deny resurrection, pose a trick question about marriage in heaven. Jesus replies, “The children of this world marry… but they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry… for they are equal unto the angels; and are the children of God” (vv. 34-36). Then He proves resurrection from Exodus: “Now that the dead are raised, even Moses shewed… for he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob. For he is not a God of the dead, but of the living” (vv. 37-38).

Finally, Jesus asks, “How say they that Christ is David’s son?” and quotes Psalm 110: “David therefore calleth him Lord, how is he then his son?” (v. 44). The scribes can’t answer. The crowd rejoices. Truth silences traps.

Three lessons as Christmas nears: God’s love is revealed in sending His beloved Son: the Babe of Bethlehem who would be slain for us. Don’t reject Him; He’s the cornerstone of salvation or judgment. Know the Scriptures and the power of God. He turns traps into triumphs and questions into revelation.

Friends, the Father said, “I will send my beloved Son.” He did, at Christmas. And one day that Son returns as King.

This Christmas, reverence the beloved Son.

Thank you, Sean Tucker, for reading the chapter today, in the YouTube video, above. See you tomorrow for Luke 21. Grace and peace! 🙏

19 December — Luke 19 “Receiving Him Joyfully”

19 December — Luke 19 “Receiving Him Joyfully” 1920 1080 Jonathan VandenHurk

19th December – Luke 19: “Zacchaeus Received Him Joyfully”

Hey friends, welcome to December 19th. I’m speaking to you today in front of a very special memorial to a donkey who became a hero. This one was born on the battlefield at the Somme in World War I. After his mother died, he became the beloved mascot of British troops, was wounded seven times, survived, and lived another 26 years as Peterborough’s city mascot. Brave, faithful, decorated… but he’s not the most famous donkey in history.

That honour goes to a never-before-ridden colt in Luke 19, the one Jesus rode into Jerusalem. The Bible says in Job that man’s heart is as stubborn as “a wild ass’s colt.” Untamed, running its own way. Yet when they brought that colt to Jesus, He rode it in triumph. What a picture of what He does with stubborn hearts like ours.

Part 1 – Zacchaeus Received Him Joyfully (vv. 1-10) Jesus enters Jericho, and a rich tax collector named Zacchaeus, despised, corrupt, lonely, wants to see Him. Too short to see over the crowd, he climbs a sycamore tree. Jesus stops, looks up, and says, “Zacchaeus, make haste, and come down; for to day I must abide at thy house” (v. 5). Zacchaeus receives Him joyfully. The crowd grumbles: “He’s gone to be guest with a man that is a sinner.” Zacchaeus stands and says, “Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.” Jesus declares, “This day is salvation come to this house… For the Son of man is come to seek and to save that which was lost” (vv. 9-10).

Curiosity led Zacchaeus up a tree. Jesus calling his name brought him down transformed. Obstacles, like height, reputation, wealth, melted when the Saviour said, “Today I must abide at thy house.” He still calls sinners by name. Will you receive Him joyfully?

Part 2 – Occupy Till I Come (vv. 11-27) Jesus tells the parable of the pounds: A nobleman goes to receive a kingdom and gives ten servants a pound each: “Occupy till I come” (v. 13). His citizens hate him: “We will not have this man to reign over us.” He returns as king. Faithful servants are rewarded with cities. The fearful one who hid his pound hears, “Thou wicked servant.” The enemies who rejected his reign are slain.

We live between the “going away” and the “coming again.” Citizens of this world increasingly resent Christ’s rule. Servants are called to occupy, or trade faithfully with what He’s entrusted, till He returns. One day we’ll give account. Are we occupied with the right work?

Part 3 – Blessed Be the King (vv. 28-44) Jesus sends for the colt: “The Lord hath need of him.” They bring it, lay garments on it, and Jesus rides toward Jerusalem. The multitude spreads garments and cries, “Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest” (v. 38). Pharisees demand, “Master, rebuke thy disciples.” Jesus answers, “I tell you that, if these should hold their peace, the stones would immediately cry out” (v. 40).

A humble entrance—on a colt, fulfilling Zechariah 9:9. An honoured entrance: crowds shouting Hosanna. A hated entrance: religious leaders wanting silence.

Then Jesus looks over Jerusalem and weeps: “If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes” (v. 42). He prophesies the city’s destruction—because they knew not the time of their visitation.

Friends, Jesus still rides into hearts today, humbly, seeking the lost like Zacchaeus, calling us to occupy faithfully, entering as King amid praise or hatred. Some receive Him joyfully. Some say, “We will not have this man to reign over us.” Some day the stones will cry out if we stay silent.

This Christmas week, hear Him calling your name. Make haste. Come down. Receive Him joyfully. And occupy till He comes.

See you tomorrow for Luke 20. Grace and peace! 🙏

18th December – Luke 18: “Life Everlasting”

18th December – Luke 18: “Life Everlasting” 1920 1080 Jonathan VandenHurk

18th December – Luke 18: “Life Everlasting”

Hey friends, welcome to 18th December. As Christmas nears and a new year approaches, Luke 18 turns our eyes from the temporary to the eternal. Prayer connects our fleeting days to forever, and the one question that matters most, but was worded wrong by a young man in this chapter: “What must I do to inherit eternal life?”

Part 1 – Prayer and the Sinner’s Cry (vv. 1-14) Jesus gives two parables on prayer: First, the persistent widow and the unjust judge: “Men ought always to pray, and not to faint” (v. 1). God, unlike the judge, loves to answer His own, who cry day and night. Second, the Pharisee and the publican in the temple. The Pharisee boasts, “God, I thank thee, that I am not as other men.” The publican, standing afar off, won’t even lift his eyes: “God be merciful to me a sinner” (v. 13). Jesus says, “I tell you, this man went down to his house justified rather than the other” (v. 14).

Robert Murray McCheyne, whose ministry lasted only seven short years, once said, “There is nothing a natural man hates more than prayer… One calm hour with God is worth more than a whole lifetime with men.” The most important prayer any of us will ever pray is the publican’s: “God be merciful to me a sinner.” It’s the cry that opens the door to everlasting life.

Part 2 – Life Everlasting (vv. 18-30) A rich young ruler runs to Jesus, kneels, and asks, “Good Master, what shall I do to inherit eternal life?” Jesus replies, “Why callest thou me good? there is none good but one, that is, God” (v. 19). Then He lists the commandments. The young man says, “All these have I observed from my youth.” Jesus, beholding him, loves him, and says, “One thing thou lackest: sell all that thou hast… and come, follow me.” The man goes away sorrowful, for he had great possessions. Jesus tells the stunned disciples, “How hardly shall they that have riches enter into the kingdom of God!” (v. 24). Then the impossible promise: “With men it is impossible, but not with God: for with God all things are possible” (v. 27, cf. Mark 10:27). Peter says, “Lo, we have left all, and followed thee.” Jesus answers, “There is no man that hath left house… for the kingdom of God’s sake, Who shall not receive manifold more in this present time, and in the world to come life everlasting” (vv. 29-30).

He had position, possibility, possessions, even religious purpose, but he also had pride keeping him from admitting he needed a Saviour. Eternal life isn’t earned; it’s received as a gift. As we face a new year, don’t make plans just for the next twelve months… make plans for forever.

Part 3 – Receive Thy Sight (vv. 31-43) Jesus takes the Twelve aside and plainly tells them everything coming in Jerusalem: betrayal, mockery, scourging, death, and resurrection on the third day. “But they understood none of these things” (v. 34). Their eyes were holden.

Then outside Jericho, blind Bartimaeus hears Jesus passing by and cries, “Jesus, thou Son of David, have mercy on me!” The crowd rebukes him, but he cries even louder. Jesus stops: “What wilt thou that I shall do unto thee?” “Lord, that I may receive my sight.” Jesus says, “Receive thy sight: thy faith hath saved thee” (v. 42). Immediately he sees, follows Jesus, and glorifies God.

The disciples had eyes but couldn’t see the cross ahead. The blind man had no eyes yet saw Jesus as Lord. Faith opened his eyes, to both physical sight and everlasting life.

Three scenes, one urgent message as Christmas and a new year approach: Pray without fainting; and start with the sinner’s cry for mercy. Nothing you can do will earn eternal life. It’s a gift received by faith alone in Christ alone. Cry out to Jesus to open your eyes; He still saves and gives sight to the blind.

Friends, the Babe in Bethlehem grew up to die and rise so you could have life everlasting. Don’t leave this year, or this life, without it.

See you tomorrow for Luke 19. Grace and peace! 🙏

12 December — Luke 12, “Fear Not – Watch!”

12 December — Luke 12, “Fear Not – Watch!” 1920 1080 Jonathan VandenHurk

12th December – Luke 12: “Fear Not – Watch!”

Hey friends, welcome to December 12th. Luke 12 is a long, urgent heartbeat from Jesus, with a warning about what not to do, and what to do instead:

“Fear not the ones who can kill the body… Fear Him who can cast into hell.

Fear not, little flock… Only watch and be ready.”

Part 1 – Watch for Hypocrisy (vv. 1-12)

An “innumerable multitude” is trampling one another outside, yet Jesus first pulls His disciples aside and says,

“Beware ye of the leaven of the Pharisees, which is hypocrisy. For there is nothing covered, that shall not be revealed” (vv. 1-2).

Then four times in eight verses He says,

“Fear not… fear not… fear not… fear Him.”

Fear the God who sees every hidden thing, yet who numbers the hairs on your head and will never forget even one sparrow.

Fear the One who can destroy both soul and body in hell… and then rest, because that same God calls you His friend and will confess your name before the angels.

Part 2 – Watch for Covetousness (vv. 13-34)

Someone in the crowd shouts, “Master, tell my brother to divide the inheritance!”

Jesus answers, “Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth” (v. 15).

He tells the story of the rich fool who built bigger barns and said, “Soul, take thine ease, eat, drink, and be merry,” only to hear God say, “Thou fool, this night thy soul shall be required of thee.”

Then, turning to the disciples, He says the words we all need this Christmas:

“Therefore I say unto you, Take no thought for your life, what ye shall eat… Consider the ravens… Consider the lilies… Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom. Sell that ye have, and give alms… For where your treasure is, there will your heart be also” (vv. 22-34).

Part 3 – Be Watching for Him! (vv. 35-59)

Finally He drives the nail home:

“Let your loins be girded about, and your lights burning; And ye yourselves like unto men that wait for their lord… Blessed are those servants, whom the lord when he cometh shall find watching” (vv. 35-37).

He’s coming at an hour we think not.

The signs are in the sky, yet people still say, “Where is the promise of his coming?”

Jesus says, “Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?” (v. 56).

The whole chapter is one urgent plea:

Don’t live for the things that moths and rust destroy.

Don’t live in fear of man.

Don’t live asleep.

Live watching, ready, hearts full of heaven.

And the hymn that carries the heartbeat of Luke 12 perfectly is Philip Doddridge’s great watchfulness song:

Ye servants of the Lord,

Each in his office wait,

Observant of His heavenly word,

And watchful at his gate.

Let all your lamps be bright,

And trim the golden flame;

Gird up your loins as in His sight,

For awful is His name.

Watch! ’tis your Lord’s command,

And while we speak, He’s near;

Mark the first signal of His hand,

And ready all appear.

O happy servant he

In such a posture found!

He shall his Lord with rapture see,

And be with honour crowned.

Friends, this Christmas, while the world rushes after bigger barns and brighter lights, let’s keep our loins girded, our lamps burning, and our eyes on the sky.

Fear not, little flock.

Watch.

He’s coming soon.

See you tomorrow for Luke 13. Grace and peace, and may Jesus find us watching. 🙏

1 December, Luke 1

1 December, Luke 1 1920 1080 Jonathan VandenHurk

Twenty-Five Days of Christmas Devotions – Day 1 (Luke 1)

Hey there, friends! Happy December 1st!

Today we begin **Twenty-Five Days of Christmas Devotions** straight from the Gospel of Luke. Luke, “the beloved physician” (Colossians 4:14), writes with the compassion and care of a family doctor, beautifully showing us both the perfect humanity and glorious deity of Jesus—the long-promised Son of Man. A dear friend of mine, Roland Burrows, once said all of Doctor Luke’s words are medicine to the drooping soul. So let’s take our daily dose together, one chapter at a time!

The plan is simple: a short devotional thought each day, then we read a full chapter of Luke together—starting today with chapter 1 and finishing the entire book on Christmas Eve. On Christmas Day we’ll simply rejoice together!

After you read (or listen), drop your favourite verse from the chapter in the comments and tell us why it touched your heart. Let’s encourage one another!

Here are my thoughts on Luke chapter 1

I absolutely love how the Christmas story begins.

After 400 years of silence—no prophets, no fresh word from heaven—when God finally speaks again, He bypasses palaces and temple big-shots. Instead, He visits an elderly, childless priest named Zechariah and his wife Elizabeth—two ordinary, faithful people who had carried the pain of barrenness for decades.

To them comes the very first announcement that centuries of prophecy are about to be fulfilled.

Zechariah finds it hard to believe at first (who wouldn’t?), so he’s speechless for nine months. But when his son is born and his tongue is freed—wow!—he bursts into one of the most joyful songs in Scripture. It’s a song overflowing with hope because of the coming Messiah.

Listen to the five great hopes Zechariah sings about:

1. Hope of redemption and salvation – because that’s the whole reason Jesus is coming
→ “Blessed be the Lord God of Israel; for he hath visited and redeemed his people, And hath raised up an horn of salvation for us…” (vv. 68-69)
→ “…that we should be saved from our enemies…” (v. 71)
→ “…that we being delivered out of the hand of our enemies might serve him without fear…” (v. 74)
→ “…to give knowledge of salvation unto his people by the remission of their sins.” (v. 77)

2. Hope rooted in God’s unbreakable promises
→ “As he spake by the mouth of his holy prophets, which have been since the world began…” (v. 70)
→ “To perform the mercy promised to our fathers, and to remember his holy covenant; The oath which he sware to our father Abraham…” (vv. 72-73)

3. Hope that completely transforms how we live right now
→ “…that we being delivered…might serve him without fear, In holiness and righteousness before him, all the days of our life.” (vv. 74-75)

4. Hope that pulls every one of us into God’s great story
→ “And thou, child, shalt be called the prophet of the Highest: For thou shalt go before the face of the Lord to prepare his ways; To give knowledge of salvation unto his people…” (vv. 76-77)

5. Hope that breaks like sunrise on the darkest night
→ “Through the tender mercy of our God; Whereby the dayspring from on high hath visited us, To give light to them that sit in darkness and in the shadow of death, To guide our feet into the way of peace.” (vv. 78-79)

Friends, as December begins, can I ask you plainly:
Are these five hopes ringing loud and clear in your heart today?

If they feel faint or far away, lean in today—trust the Hope that Christmas brings.
If they’re already burning bright, don’t keep the song to yourself! Let your heart sing like Zechariah’s, and share that joy with everyone you meet this month.

Now, let God’s Word speak for itself. Here is the full text of

**Luke chapter 1 (KJV)**:

1 Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,  2 Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word;  3 It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,  4 That thou mightest know the certainty of those things, wherein thou hast been instructed.

5 There was in the days of Herod, the king of Judæa, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.  6 And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.  7 And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.

And it came to pass, that while he executed the priest’s office before God in the order of his course, According to the custom of the priest’s office, his lot was to burn incense when he went into the temple of the Lord. 10 And the whole multitude of the people were praying without at the time of incense. 11 And there appeared unto him an angel of the Lord standing on the right side of the altar of incense. 12 And when Zacharias saw him, he was troubled, and fear fell upon him. 13 But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. 14 And thou shalt have joy and gladness; and many shall rejoice at his birth. 15 For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb. 16 And many of the children of Israel shall he turn to the Lord their God. 17 And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord. 18 And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years. 19 And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings. 20 And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season. 21 And the people waited for Zacharias, and marvelled that he tarried so long in the temple. 22 And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless. 23 And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house. 24 And after those days his wife Elisabeth conceived, and hid herself five months, saying, 25 Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men.

26 And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, 27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary. 28 And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. 29 And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. 30 And the angel said unto her, Fear not, Mary: for thou hast found favour with God. 31 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. 32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: 33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. 34 Then said Mary unto the angel, How shall this be, seeing I know not a man? 35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. 36 And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren. 37 For with God nothing shall be impossible. 38 And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.

39 And Mary arose in those days, and went into the hill country with haste, into a city of Juda; 40 And entered into the house of Zacharias, and saluted Elisabeth. 41 And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost: 42 And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb. 43 And whence is this to me, that the mother of my Lord should come to me? 44 For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy. 45 And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.

46  And Mary said, My soul doth magnify the Lord,

47  And my spirit hath rejoiced in God my Saviour.

48  For he hath regarded the low estate of his handmaiden: For, behold, from henceforth all generations shall call me blessed.

49  For he that is mighty hath done to me great things; And holy is his name.

50  And his mercy is on them that fear him From generation to generation.

51  He hath shewed strength with his arm; He hath scattered the proud in the imagination of their hearts.

52  He hath put down the mighty from their seats, And exalted them of low degree.

53  He hath filled the hungry with good things; And the rich he hath sent empty away.

54  He hath holpen his servant Israel, In remembrance of his mercy;

55  As he spake to our fathers, To Abraham, and to his seed for ever.

56 And Mary abode with her about three months, and returned to her own house.

57 Now Elisabeth’s full time came that she should be delivered; and she brought forth a son. 58 And her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her. 59 And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father. 60 And his mother answered and said, Not so; but he shall be called John. 61 And they said unto her, There is none of thy kindred that is called by this name. 62 And they made signs to his father, how he would have him called. 63 And he asked for a writing table, and wrote, saying, His name is John. And they marvelled all. 64 And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God. 65 And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judaea. 66 And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of the Lord was with him. 67 And his father Zacharias was filled with the Holy Ghost, and prophesied, saying,

68  Blessed be the Lord God of Israel; For he hath visited and redeemed his people,

69  And hath raised up an horn of salvation for us In the house of his servant David;

70  As he spake by the mouth of his holy prophets, Which have been since the world began:

71  That we should be saved from our enemies, And from the hand of all that hate us;

72  To perform the mercy promised to our fathers, And to remember his holy covenant;

73  The oath which he sware to our father Abraham,

74  That he would grant unto us, that we being delivered out of the hand of our enemies Might serve him without fear,

75  In holiness and righteousness before him, All the days of our life.

76  And thou, child, shalt be called the prophet of the Highest: For thou shalt go before the face of the Lord To prepare his ways;

77  To give knowledge of salvation unto his people By the remission of their sins,

78  Through the tender mercy of our God; Whereby the dayspring from on high hath visited us,

79  To give light to them that sit in darkness and in the shadow of death, To guide our feet into the way of peace.

80 And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.

What spoke to you today? Drop your favourite verse below—I can’t wait to hear! ❤️

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    What to expect

    • There is parking at both buildings. In Newborough, if we run out of parking in front of the Community Centre, there is usually plenty of free space along Guntons Road to park.

      In Dogsthorpe, entrance to the car park is from the rear of the building on Poplar Avenue (Because Poplar Avenue is one-way only, turn onto Eastern Ave., take your first left onto Poplar Ave., and drive to the end to find the car park). Alternatively, we may use the back of the local Spar shop’s car park on Welland Road. Sometimes the neighbours do get upset if we use the spaces across the street from the building on Welland Road.

      BUS: The Dogsthorpe building is a 13 minute bus ride from the Queensgate Bus Station.

      TRAIN: Of interest, Peterborough is only a 50 minute train ride from London King’s Cross. Let us know if you need a lift from the station.

    • There are no assigned seats; just sit where you like. Every seat has a great view of our screens that displays lyrics to songs, onscreen Bible notes, and announcements.

    • We will be singing traditional hymns (the words will be on a large screen, but if you have trouble seeing it, we also have hymnals available). We believe you will also be blessed by the wonderful variety of “Ministry in Song,” as part of each Sunday service, which sometimes includes a children, teen, and adult choir.

    • During the Sunday morning service your young child can enjoy an optional créche and on Sunday afternoon (2:30 – 3:30 pm), a Sunday School for all ages (during term times). In the evening services, while we do not have a dedicated children’s work, you can take care of your young one if needed, in a special Parents’ Room called the Tots Corner.

      In the autumn your children can attend our annual Holiday Bible Club for ages 4+, and in the summer your children ages 8+ would love to attend Camp Victory in Droitwich Spa. In May, they can also take part in the National Sunday School Day and Parade, run by the Crown Christian Heritage Trust.

    • In addition to the weekly Calvary Youth class in Afternoon Sunday School, your teens (Year 6+) would love to take part in our Youth Group, which meets each first and third Friday of the month (7-9 pm). Some of our Youth Group’s favourite events each year is summer Camp Victory in Droitwich Spa, and National Youth Rallies each Spring and Autumn.

    • Come as you are! Some people might be dressed up in their Sunday best, but there will be plenty of others dressed casually. Whatever you’d like to do really, as long as it is comfortable and tasteful.